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Voices of Muslim women in polygamous marriages in Durban and surrounding areas: a study of participants’ lived experience.

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2021

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Abstract

This study explored the experiences of a select group of Muslim women who are in polygamous marriages in Durban and surrounding areas. The aim was to determine the lived experiences of participating students who are either first or second wives in polygamous marriages. The study specifically investigated the participants’ understanding of living with the consequences of a polygamous marriage and their view of the influence of religion, culture and society in the practice of polygamy in South Africa. A qualitative research design was used to implement the study. A purposively selected sample of six participants from Durban and surrounding areas participated in this study of which four were first wives and two were second wives, and they were all Indian, Muslim South Africans. Data was collected using a semi-structured interview method. To analyse the data, Thematic Analysis was used. The goal was to reveal the core experiences of participants’ borne out of either being a first or second wife in a polygamous marriage. The findings of the study showed that Muslim women suffer specific consequences as a result of being in a polygamous marriage. Some of these consequences include: the husband being aloof from his first family after his subsequent marriage, husband’s subsequent marriage having a negative impact emotionally and psychologically on the children of the first marriage, first wives feeling physically married but emotionally separated and the problem of the first wife’s disempowering dependence on the husband’s finances for sustenance and survival. Some of the unique experiences include: the first wives’ experience of feeling betrayed by their husbands when they take on second wives, the first wives’ experience of being physically married but feeling emotionally separated, the second wives’ negative experiences of being seen as a spoiler of people’s first marriages and a devil’s advocate in the continued propagation of polygamous marriages and the complaint of the second wives about the stigma against them from the husband’s family. Implications of these findings were examined and some recommendations were made to encourage further studies along the lines of the present study.

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Masters Degree. University of KwaZulu-Natal, Pietermaritzburg.

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